12.12 Better indeed is knowledge than practice; than knowledge meditation is better; than meditation the renunciation of the fruits of actions: peace immediately follows renunciation.
श्रेयो हि ज्ञानमभ्यासाज्ज्ञानाद्ध्यानं विशिष्यते |
ध्यानात्कर्मफलत्यागस्त्यागाच्छान्तिरनन्तरम् ||१२-१२||
12.13 He who hates no creature, who is friendly and compassionate to all, who is free from attachment and egoism, balanced in pleasure and pain, and forgiving.
12.14 Ever content, steady in meditation, self-controlled, possessed of firm conviction, with the mind and intellect dedicated to Me, he, My devtoee, is dear to Me.
सन्तुष्टः सततं योगी यतात्मा दृढनिश्चयः |
मय्यर्पितमनोबुद्धिर्यो मद्भक्तः स मे प्रियः ||१२-१४||
12.15 He by whom the world is not agitated and who cannot be agitated by the world, and who is freed from joy, anger, fear and anxiety he is dear to Me.
यस्मान्नोद्विजते लोको लोकान्नोद्विजते च यः |
हर्षामर्षभयोद्वेगैर्मुक्तो यः स च मे प्रियः ||१२-१५||
12.16 He who is free from wants, pure, expert, unconcerned, and free from pain, renouncing all undertakings or commencements he who is (thus) devoted to Me, is dear to Me.
अनपेक्षः शुचिर्दक्ष उदासीनो गतव्यथः |
सर्वारम्भपरित्यागी यो मद्भक्तः स मे प्रियः ||१२-१६||
One who is equal to friends and enemies, who is equipoised in honor and dishonor, heat and cold, happiness and distress, who is free from attachment and remains steady in situations of gain or loss.
समः शत्रौ च मित्रे च तथा मानापमानयोः |
शीतोष्णसुखदुःखेषु समः सङ्गविवर्जितः ||१२-१८||
12.19 He to whom censure and praise are eal, who is silent, content with anything, homeless, of a steady mind, and full of devotion that man is dear to Me.
12.20 They verily who follow this immortal Dharma (law or doctrine) as described above, endowed with faith, regarding Me as their supreme goal, they, the devotees, are exceedingly dear to Me.
ये तु धर्म्यामृतमिदं यथोक्तं पर्युपासते |
श्रद्दधाना मत्परमा भक्तास्तेऽतीव मे प्रियाः ||१२-२०||